In Lori Andrews’ article, I Know
Who Your Are and I Saw What You Did, she identifies the role of social media as
a nation with its own regulations. As people live their actual lives in a
digital that represents their real life, their actions can suddenly be
scrutinized under the law. However this law does not always falls under the
United States because Facebook extends into the global arena. From a human
rights perspective, social networks have allowed for the organization of
revolutionaries in the Middle East to overthrow oppressive governments. This
form of social responsibility placed onto a relatively new tech company leads
to the issue of who has been placed in charge of this digital “nation” and how
were they appointed. In the case of Facebook, Mark Zuckerberg is placed in
charge of determining the social and political implications of his company in
this new controversial role. Although the
United States abides by values of freedom of speech and equality for all
people, does that mean these same principles are natural for the rest of the
world? In the case of the Egyptian uprising, the Egyptian government went so
far as to shut down their Internet in an effort to block out the spread of news
and the mobilization of revolutionaries within their own country. Facebook, as
a company for making friends and sharing photographs, takes on a whole new set
of responsibility for in the global political world. Andrews touches on the
issue of a Constitution that would govern these new social media networks with
their global reach, however does that mean that those in charge of the company
should be able to assume absolute power over its users?
Jonathan, I think the Youmans and York piece is a useful complement to the Andrews, especially given your ending question. Y&Y, at the end of their piece, suggest some concrete ways that activists could improve their relationship to social media, including the support of "civic technologies" (think open-source or non-commercial versions of services like Facebook), e.g. Wikipedia. At base, I think there's also a more fundamental question about online versus physical advocacy, though they are not necessarily mutually exclusive.
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